In the last little while, I’ve added a couple of new articles in “de Nederlandse taal”:
Thanks to R. Sollie-Sleijster for translating. Originally published at Een in Waarheid.
In the last little while, I’ve added a couple of new articles in “de Nederlandse taal”:
Thanks to R. Sollie-Sleijster for translating. Originally published at Een in Waarheid.
This is the tenth (and last) in a series on famous quotes from church history. We’re looking at who said these famous words, in what context, and whether it’s biblical.
In the late 1800s and early 1900s, there was an epic battle for the gospel going on in North America. When I say, “the gospel,” I really do mean the good news of salvation in Jesus Christ alone. Theological liberalism was assaulting churches that had once stood firm for the biblical faith, churches such as the Presbyterian Church in the USA. Among other things, liberalism was denying the inerrancy of the Scriptures, miracles such as the virginal conception and physical resurrection of Christ, and the need for penal substitutionary atonement. God raised up powerful prophetic voices to protest. Amongst them towered J. Gresham Machen (1881-1937).
Machen is best known for his 1923 book Christianity & Liberalism. Machen deftly argued that liberalism was not biblical Christianity — the book is still relevant for our day, only the names have changed. At one time a professor of New Testament at the storied Princeton Seminary, Machen ran afoul of the powers that be and became a leading figure in the establishment of Westminster Theological Seminary in Philadelphia. His continuing battle against liberalism also led to his being defrocked in the Presbyterian Church in 1935. The following year, Machen was at the fore of forming a new church: the Presbyterian Church of America. This church would later become known as the Orthodox Presbyterian Church.
In late 1936, Machen was 55 years old. He had long been an avid walker and mountain climber, but that winter saw him in poor health. Despite a nasty cough and cold, Machen headed west to North Dakota to speak for some churches during the Christmas break at Westminster Seminary . His health rapidly deteriorated over the course of his time of his time on the prairies. Before long, he was in the hospital in Bismarck with pneumonia. On January 1, 1937, Machen was slipping in and out of consciousness. During one of his lucid moments, he dictated a brief telegram to his friend Prof. John Murray back at Westminster. The telegram was brief: “I’m so thankful for the active obedience of Christ. No hope without it.” Those were his final recorded words — he died around 7:30 PM on New Year’s Day, 1937.
Christianity & Liberalism may be top of the heap in Machen’s literary legacy, but his final telegram definitely contains his most quoted words. They bear a closer look. What did Machen mean by “the active obedience of Christ” and why was it so encouraging to him? Sinful human beings have a two-fold problem. First, because of our sin we have an infinite debt to God’s justice that we cannot repay. Second, even if our debt were paid, we would still be confronted with the ongoing demand of God’s law for our consistent obedience going forward. Jesus Christ addresses both. With his suffering God’s wrath in our place, he has paid our infinite debt. In theology, we call that his passive (suffering) obedience. With his 33 years of perfect law-keeping, Christ has also obtained for us perfect obedience to God’s law. We call that his active obedience. His righteous life is imputed or credited to us — as the Belgic Confession puts it in article 23, “…his obedience is ours when we believe in him.”
Romans 5:19 speaks directly of this gospel truth: “For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.” The Holy Spirit points to two men. One, Adam, was disobedient and his guilt-laden failure has been imputed to his descendants. The other, Jesus Christ, was obedient, and his righteous accomplishments have been imputed to believers for their justification. When we have Christ as our Saviour, we not only have forgiveness of all our sins, but also positive righteousness in the eyes of God. On the basis of both, God declares that we are right with him. He views us as forgiven AND perfectly obedient.
This gospel teaching was fresh in Machen’s mind as he was dying because a couple of weeks earlier he had done a radio broadcast on it. Prior to that, he had been discussing it with John Murray at the seminary. As he knew he was dying, he looked, not to his imperfect life of following Christ, but to Christ’s perfect life lived for him. Machen found comfort in knowing he would appear before God’s throne clothed in the righteousness of Jesus. His account was not only cleared of all debt, but filled to overflowing with the imputed merits of Christ. You can see why Machen finished with “No hope without it.” We can even flip it around: “The active obedience of Christ: much hope with it!”
This is the ninth in a series on famous quotes from church history. We’re looking at who said these famous words, in what context, and whether it’s biblical.
The man behind today’s quote once also wrote this about Jesus Christ: “He is not God to me, for my religious sense teaches me to know but one God. To me he is a man and nothing but a man.” Abraham Kuyper wrote those words to his fiancée Johanna Schaay in about 1860. He was a doctoral student in theology, but clearly not yet a Christian in the biblical sense of the word. That would come later — after his ordination to the ministry. God would use a number of different means, including a spinster church member named Pietje Baltus, to bring Kuyper to true saving faith in Jesus Christ. You can read more about all that here.
Eventually God used Kuyper in a powerful way to bring about a reformation in the Hervormde Kerk (the Dutch state church). Kuyper was the leading figure in the Doleantie of 1886. However, prior to that, he was also the driving force behind the founding of the Free University of Amsterdam. He had a vision for a university free from the bonds of church and state. It would be a Christian institution, certainly, but not beholden to the powers which had caused so much decline in the Dutch state universities of the era. The Free University of Amsterdam opened its doors on October 20, 1880. It had five professors and eight students.
Kuyper delivered the opening address. Entitled “Sphere Sovereignty,” it encapsulated his vision for the university. It laid out how the Free University was going to be different — holding to a Christian worldview ethos in which every aspect (sphere) falls under the sovereignty of God. It was a masterpiece of Kuyperian rhetoric. The famous quote comes towards the end of this address: “Oh, no single piece of our mental world is to be hermetically sealed off from the rest, and there is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!’” These are undoubtedly Kuyper’s most famous words — they’ve been quoted by Tim Keller, Chuck Colson, and numerous other luminaries.
Quoted as often as it is, is it true? Colossians 1:17-18 speaks about Christ in the same way:
And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the first-born from the dead, that in everything he might be preeminent.
Christ is to be preeminent in everything because, as the Holy Spirit points out earlier in Colossians 1, Christ is the One through whom all things were created. Everything belongs to him and he is sovereign over it all. Jesus is Lord over all and Kuyper’s words powerfully expressed that biblical truth. There’s a good reason why he’s called “Lord of lords” (Rev. 19:16).
Kuyper is sometimes regarded a villain in church history because of the role his views would play in later church controversies in the Netherlands. However, on the point of Christ’s sovereignty over all human endeavours, we all ought to stand with “Father Abraham.” It’s amazing to think that this man went from denying Christ’s divinity in 1860 to preaching Christ’s divine sovereign prerogatives in 1880. In those 20 years, God not only transformed his heart and mind, but also the hearts and minds of countless other Reformed church members. Since then, Kuyper’s words and the thoughts behind them have gone on to inspire many other Christians to take Christ’s claims seriously. For that we should praise God’s sovereign grace, but also take those claims seriously ourselves in every area of life.
This is the eighth in a series on famous quotes from church history. We’re looking at who said these famous words, in what context, and whether it’s biblical.
By the late 1700s, the Reformed church in the Netherlands had largely become anemic. Unbelief and liberal theology ran rampant. There were few gospel preachers and only scattered handfuls of true believers. Instead, what dominated was the type of religion emphasizing Jesus as the good example for a moral life. Doctrine was sidelined, along with the creeds and Reformed confessions.
This was the story in the tiny village church of Ulrum coming into the 1800s. Ulrum is located in the north-west of the Dutch province of Groningen (one of the two most northern Dutch provinces). In 1826, Ulrum received a new pastor in the person of Petrus Hofstede de Groot. De Groot was the typical minister of his day. In one place he summarized his belief: “Christianity is no doctrine, it is power, spirit, and life, for the enlightenment, warming, sanctification, and perfection of man.” His message was moral improvement. While some delighted in the pablum he offered in his weekly preaching, others in Ulrum saw the sad reality. Several Ulrum members refused to make a public profession of faith with de Groot as their minister. Thankfully, de Groot’s ministry was short: he left to teach at the University of Groningen in 1829, only three years after arriving in Ulrum.
De Groot handpicked his successor. Hendrik de Cock was his good friend and a like-minded preacher. He arrived in Ulrum in October 1829. At first his preaching was much the same as de Groot. However, he did make some changes. For example, prior to his arrival, Ulrum consistory meetings were never convened or closed with prayer. De Cock introduced prayer at the beginning of the first meeting of the year and prayer at the end of the last meeting of the year. It was a small step. Nevertheless, despite being a minister and quite religious, de Cock was really no different than de Groot at this time: both were missing the gospel, and both were lacking in true faith.
One of the members who had refused to make profession of his faith with de Groot was a working-class brother by the name of Klaas Pieters Kuypenga. In due time, de Cock urged Kuypenga to come by the Ulrum manse for an hour a week to receive further instruction. Kuypenga agreed. But what happened was remarkable. Kuypenga became one of God’s instruments to bring de Cock to true faith in Jesus Christ. During one of their sessions, Kuypenga remarked to his pastor: “If I had to add a single sigh to my salvation, I would be eternally lost.” This language stunned de Cock and it put the proverbial stone in his shoe — he couldn’t stop thinking about what this meant. In due time, God would providentially bring other factors into play so that de Cock would become a Christian and start preaching like one. De Cock would go on to challenge the liberalism of the Dutch Reformed Church and be instrumental in a reformation known as the Secession (in Dutch: Afscheiding) of 1834.
One would think it rather obvious that Kuypenga spoke biblical truth to his pastor. Galatians 3:10 says, “For all who rely on works of the law are under a curse…” Adding anything from our works to Christ’s work would place us under a curse. Or one could think of Isaiah 64:6 which insists that even our so-called righteous deeds are like unmentionables in the sight of God. Furthermore, Romans 3:28 reminds us that “one is justified by faith apart from works of the law.” We have nothing to contribute to our salvation except for the sin which made it necessary. The moment you seek to add something to the perfect work of Christ, you are holding to a different gospel, a false gospel which will damn you. Klaas Pieters Kuypenga had been trained by the Holy Spirit to speak his truth.
It wouldn’t be the last time God would use a regular church member as a powerful instrument to bring reformation. He did something similar with Abraham Kuyper and a lady named Pietje Balthus. Both Hendrik de Cock and Abrhaham Kuyper were exceptionally learned men, scholarly pastors — and yet God used these “little people” to turn their worlds upside down for the gospel. These episodes in church history illustrate that 1 Corinthians 1:27-29 continues to hold true:
But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.
This is the seventh in a series on famous quotes from church history. We’re looking at who said these famous words, in what context, and whether it’s biblical.
Today’s quote comes from the post-Reformation period. It’s probably the most well-known quote by any Puritan: “Be killing sin, or sin will be killing you.” It comes from John Owen (1616-1683).
Himself born into a Puritan family, God raised up Owen to become one of Puritanism’s greatest theologians. As a young man he already showed signs of precociousness — he was known to study for 18+ hours each day. By the age of 19 he had earned a Master of Arts degree from Oxford. He served later as a pastor, but eventually returned to Oxford to teach theology. Owen was a prolific writer — the Banner of Truth reprint of his collected writings runs to 16 volumes of about 9,000 pages. In Owen’s case, prolific equals profound but not always plain. Owen often expects a lot from his readers. Some modern editions of his books have rendered him more readable, but those wanting to begin digging into the Puritans ought to look elsewhere (I recommend Thomas Watson).
In 1656 Owen published an exposition of Romans 8 entitled Of the Mortification of Sin. You can find this book available for free online. In this book Owen shows at length how Christians are to wage war on sin and do violence to it in their hearts and lives. You could think of it as an extended explanation of how to apply Heidelberg Catechism QA 89. In older editions of the HC this question reads: “What is the mortification of the old man?” Answer: “It is a sincere sorrow of heart that we have provoked God by our sins, and more and more to hate and flee from them.” “Mortification” is an antiquated word for killing. So, at a certain point in his book, Owen says it: “Be killing sin, or sin will be killing you.”
This is speaking about the life of a redeemed Christian. A Christian who has been saved by God’s free gift of grace in Jesus Christ needs to set himself or herself to the task of sanctification — the process of growing in holiness. While we are passive in things like our election, regeneration, and justification, we are empowered by the Holy Spirit to be active in our sanctification. God calls us to be active in this. Thus Owen gives Christians this imperative or command: be killing sin. It is something to which we need to apply ourselves. We must strangle sin in our lives. If we are not constantly murdering our wickedness, it will rise up and murder us. It will destroy our lives. Why? Because it is the very nature of sin to kill and destroy.
By now you might recognize this quote as self-evidently biblical. However, if it isn’t, consider one of the verses Owen was expositing. Romans 8:13 says it most clearly: “For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” Putting to death the deeds of the body equals “be killing sin.” Not killing sin and having sin kill you equals “if you live according to the flesh you will die.” Colossians 3:5 also urges Christians to plunge the knife into sin, “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.” We’re to do that, the Holy Spirit goes on to say, because on account of these the wrath of God is coming. If you don’t slay sin, your sins will slay you in the end.
Often when I’m tempted to sin I recall these pithy words of John Owen, based on God’s Word. They’ve often been a help in seeing sin for what it is. Sin presents itself to us in deceitful ways. It promises what it will never deliver. It promises to enrich your life, but this is a deadly lie. Faced with sin, tell yourself the truth: “Be killing sin or sin will be killing you.” That’s reality and we ignore it to our detriment.
Now if you want to learn how to murder your wickedness, you could turn to Owen. Sadly, as I mentioned, Owen is not going to be digestible spiritual food for everyone today. Let me then recommend a readable summary of Owen’s teaching on this. You’ll find it in section three of Visual Theology by Tim Challies and Josh Byers. The clear prose of Challies is complemented by the effective infographics of Josh Byers. It’s hard to beat on this topic.