Last night I gave a live-streamed message on Psalm 27, “A confession of confidence and yet more confidence.” This was my first time live-streaming from home — pardon the slight interruption at a certain point! 🙂 The broadcast starts about 2 minutes in.
As long as this crisis lasts (and we’re not able to gather for worship), I hope to do a regular Wednesday evening message for my congregation. Last night I spoke on Psalm 121.
Oftentimes we don’t see sin the way we should: as a major problem. Instead, we have a love affair with sin. We’re bewitched and entranced by it.
On August 23, 1973 a man walked into a bank in Stockholm, Sweden. Jan-Erik Olsson was a convicted armed robber and that day he was intent on doing it again. Things didn’t go the way he planned and he ended up taking four hostages. A stand-off with police lasted for five days. It finally ended when police launched a gas attack into the vault where Olsson was holed up with his hostages. What was remarkable was that afterwards the hostages seemed to sympathize with Olsson. They were critical of the police and felt bad for the hostage taker. Psychologists took an interest in this case and it led to observations of similar behaviour in other kidnapping and hostage situations. People who are kidnapped or held hostage sometimes get emotionally attached to the kidnapper or hostage taker. This became known as Stockholm Syndrome. It’s exactly what sin does to all of us. It enslaves us, it threatens to kill us, and then we become attached to it. We may defend it, rationalize it, and even love it. If we could see things rationally, we would see that what enslaves us will later kill us. If we could see things the way they really are, we would see that we need deliverance.
Moreover, the world tells us lies that help keep us from seeing things the way they really are. The world tells us that our captor is loving and kind, looking out for our best interests. The world tells us that our captivity is not a problem, in fact, there is no captivity. Slavery is freedom. How can you have a depraved nature when there is no such thing as good and evil? Or, if someone is inconsistent and does maintain the reality of good and evil, they’ll tell you that we’re all basically good. “We all have good hearts,” they’ll say.
It should be clear that the Bible calls this what it is: falsehood. It’s all lies and snake-think. It’s what the devil wants you to think so that he and his minions can keep you from finding hope and salvation in Jesus Christ. If you don’t have a sinful nature, if you’re not enslaved by sin, you don’t need deliverance. If you don’t need deliverance, you don’t need Jesus Christ. Those are lies. The truth is we all have a sinful nature, in the raw we are all enslaved by sin, and therefore we all need deliverance. 1 John 1:8, “If we say we have no sin, we deceive ourselves and the truth is not in us.” We have sin, we need rescue. Because we all need rescue, we all need Jesus Christ. This is the truth the Bible lays before us.
(The above is an excerpt from a recent sermon with Lord’s Day 3 of the Heidelberg Catechism as the lesson – you can find the video here)
The Free Reformed Church of Launceston (where I serve) has just recently started livestreaming our Sunday worship services (9:30 AM and 3:30 PM, Eastern Australia time). You can also find an archive of recent services. It’s all here at our YouTube channel.
Additionally, the notes for most of my sermons eventually end up at TheSeed.info