Tag Archives: Reformed Churches in the Netherlands

CanRC General Synod Edmonton 2019 (3)

We now have some provisional Acts to survey.  For those interested in the details, the Acts can be found here at the CanRC website.  Let me just mention a few of the highlights from the last few days.

In article 23, the synod considered a request to update the Lord’s Supper forms.  This is in regard to the use of masculine pronouns.  The synod decided to mandate the Standing Committee for the Book of Praise (SCBP) to study the matter and propose any linguistic changes they might think necessary.  From my point of view, that’s a good development.  The use of the masculine pronoun in the Lord’s Supper forms grates on me (along with other infelicities in the forms).  However, I will be interested to see how the SCBP will work around this.  An easy way to fix it would be to switch it all to first or second person:  “Let us all consider our sins and accursedness that we may humble ourselves before God” or “All of you ought to consider your sins and accursedness so that you may humble yourselves before God.”  It shouldn’t be difficult to fix.

In article 41 we find the decision about the Reformed Churches in the Netherlands.  I’ve already commented in general about that decision.  Now that we have the full text, I find the following consideration noteworthy:

Ecclesiastical Fellowship is extended to churches where we find the marks of the true church (Article 29, Belgic Confession).  The presence of the marks of the church are premised on a given church accepting the authority of the Word of God.  Now that the Reformed Churches in the Netherlands approve of developments contrary to the Lord’s instruction in his Word, the marks of the true church cannot with confidence be said to be consistently present in these churches.

This is well-worded.  It doesn’t go to the extreme of saying that the RCN are a federation of false churches.

Last of all, I would note the synod’s discussion of an item from the Blessings Christian Church in Hamilton, ON.  This is in article 64.  Blessings sent a “request for revision” of a decision made by Synod 1983 regarding the forms for baptism and public profession of faith.  They asked Synod 2019 to judge that Synod 1983 erred in inserting “confessions” into the questions where once stood “articles of the Christian faith.”  Synod 2019 decided that this request had come improperly — Blessings has to go back and follow the ecclesiastical route of presenting a proposal via classis and regional synod.  The proper process needs to be followed.  Now I have to say that I don’t have the “request for revision” from Blessings in front of me — I haven’t seen it.  All I have is what we find in the Acts.  The quoted summary in 3.2 of article 64 reads:

In light of new research, the emergence of a new ecumenical landscape, and the conviction that previous appeals to synods (1986, 1989, 1992) were inadequately considered and therefore unjustly denied, the Blessings Christian Church requests a revision of the 1983 (Cloverdale) General Synod’s decision to modify the questions in the liturgical forms for Baptism and Profession of Faith by replacing the phrase “articles of the Christian faith” (or the tentatively approved “Apostles’ Creed”) with the term “confessions.”

I would be curious to know what this “new research” is, as well as details on how we now have a “new ecumenical landscape,” to say nothing of how previous synod decisions fell short.  Previous synods decided that “confessions” is a linguistic revision (improvement) upon “articles of the Christian faith.”  It clarifies what was meant by “articles of the Christian faith.”  Because of the use of a similar expression in Lord’s Day 7 of the Heidelberg Catechism, it could have given the impression that CanRC members only commit to the Apostles’ Creed.  So why would anyone want to go back to the ambiguous expression?   Clarity is always better.  What we read in the Acts of Synod 2019 could give the impression that Blessings wants to move the CanRC away from confessional membership, i.e. the communicant members commit to the Three Forms of Unity.  I’m glad that it didn’t go anywhere this time and I pray it never will.


Another Farewell to the RCN

Not a lot of news has been coming out of the CanRC Synod in Edmonton.  So far, they’ve published some Acts from the beginning of the assembly, but there’s nothing really substantial in there.  The live-streaming has only been happening for the sessions with the speeches from fraternal delegates.  However, they did publish this announcement on the official CanRC website:

With sadness the General Synod 2019 of the Canadian Reformed Churches decided unanimously to discontinue the sister church relationship with the Reformed Churches in The Netherlands (GKv) and to implore the CanRCs to remain in prayer for the GKv. May the Lord have mercy on them and on us.

This isn’t surprising.  We all knew it was coming.  Yet it is still lamentable — not the decision itself, but that the RCN didn’t listen to repeated admonitions from Canada, Australia, and elsewhere.

What’s going to happen from here?  Like with the Aussies last year, the Canadians and the Dutch go their separate ways.  Meanwhile, there is a movement in the RCN to get the next RCN synod to revise the decision about women in office.  This is their website.  On Saturday there was a meeting in Bunschoten for concerned people in the RCN.  According to this news report in Reformatorisch Dagblad, the meeting saw about 325 people in attendance.  One of the speakers was CanRC seminary professor, Dr. Arjan de Visser.  He was the most sharply critical of the decision about women in office.

Is it possible to roll back this decision in the RCN?  In principle it would be.  But practically speaking, it would seem to have some insurmountable obstacles.  What do you do with local churches that not only decided to have women in office but have already implemented it?  According to this story from September 2018, there are at least 50.  What do you do with the women who have been ordained?  Do you defrock them?  Or do they get “grandfathered” (or maybe “grandmothered”) in?  From where I’m sitting, it seems next to impossible to put this back together when it’s already fallen apart this much.

Speaking historically, how often does a church with women’s ordination later on repudiate it?  It is rare.  Historically, the only realistic way forward for those who value the authority of the Word of God in such matters is separation.  You can’t be part of a church or church federation that insists on undermining the Scriptures.  This is why the United Reformed Churches exist in North America.  There were people who lingered in the Christian Reformed Church because they thought they could perhaps sway the church back the right way.  Did it happen?

Moreover, just like with the Christian Reformed Church, it would be short-sighted to think that overturning one synod decision about women in office would salvage the RCN.  There are more things going on that undermine the authority of Scripture — I think particularly of issues connected to homosexuality.  There’s also the whole problem of a compromised Theological University and the relationship with the NGK.  One revised decision doesn’t magically undo all that.

My heart goes out to the faithful brothers and sisters still in the RCN.  You’re in a tough spot.  You love the RCN.  I can’t imagine how hard it would be to leave — but I also can’t imagine how much worse it would be to stay.


CanRC General Synod Edmonton 2019 (2)

A short while ago I finished watching the live-stream (it’s archived here).  A couple of note-worthy items:  the delegates from the Reformed Churches in the Netherlands gave their addresses.  Rev. Rinze Ijbema, who previously served in the CanRC, gave a short, but well-worded address indicating the desire of the RCN to continue in their relationship.  As he did at the FRCA Synod last year, Rev. Dr. Melle Oosterhuis explained the decision of Synod Meppel concerning women in office.   The Reformed Churches of Brazil had Rev. Adriano Gama extend greetings.  Finally, the chairman officially announced that Rev. Dr. William DenHollander (from Langley CanRC) has been appointed as the next professor of New Testament at CRTS.


CanRC General Synod Edmonton 2019

On Tuesday, the Canadian Reformed Churches will have another synod.  It’s being held in my old stomping grounds, Edmonton, Alberta.  As press releases come out (or information flows to me via other means), I plan to again summarize the important decisions.  A couple of important ones I’ll be watching are the decision regarding the Reformed Churches in the Netherlands and the overtures regarding the Trinity Psalter Hymnal of the URC/OPC.  Stay tuned…


CanRC Committee Recommends Termination of Relationship with RCN

The Canadian Reformed Churches have an attractive new website — you can find it here.  The new website is publishing the reports going to Synod Edmonton Immanuel in 2019.  Amongst them you can find this report from the Subcommittee for Relations with Churches in the Netherlands.  As expected, the CanRC committee is recommending the termination of ecclesiastical fellowship with the Reformed Churches in the Netherlands.  Among the grounds are the following:

a.  The decision by Synod Meppel 2017 to admit females to ecclesiastical office is contrary to Scripture as shown in Appendix H of our report.

b.  It is highly unlikely that this decision will be reversed on appeal to the next general synod since Synod Meppel decided that the churches could ordain female office bearers immediately, and since the NGK with whom the GKv are in the process of uniting have been allowing female ordination for some time already.

c.  By the decision to permit female ordination the GKv has ignored the numerous warnings about unbiblical hermeneutics directed to their synods by the SRN as well as delegates of other sister churches since Synod Zwolle 2008. The GKv has also brushed aside the serious admonitions directed to Synod Ede by Synod Carman 2013 concerning the place of those unbiblical hermeneutics at the TUK as well as in the report Deputies M/F.

d.  The decision of Synod Meppel to work towards full unity with the NGK shows that the GKv have moved in the direction of those churches which have also opened the offices to females and which allow same-sex couples to remain members in good standing.

[…]

g.  A decision to discontinue the relationship with the GKv would be an encouragement to faithful members within the GKv to take action, and it would be a final call to the GKv as a whole to take stock of the direction of those churches which once stood with us on the same basis of Scripture and Reformed Confessions.

It seems inevitable that CanRC Synod 2019 will take the same step that FRCA Synod 2018 took and, sadly, end their long-standing relationship with the “mother church” in the Netherlands.