What Not to Say to Those Who are Suffering

There’s a great post this morning from CCEF on this issue.  Normally, I would just give you the link and send you over there.  However, for some reason the link doesn’t seem to be working but I can still access the post through my Google Reader.  So, I’m just copying and pasting this morning:

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“It could be worse. Imagine if you broke both legs.”

We have some odd ways of cheering each other up.

Most of our bone-headed comments to suffering people are offered with passable intentions, and most of those comments are judged by their recipients as misguided rather than malicious, but it sure would be nice to improve our record of encouragement in the midst of pain.

We could all generate a Top Ten List of words we spoke or received that make us shudder when we think about them. Here is one that, I suspect, makes a lot of lists.

“What is God teaching you through this?”

Hmmm. This is orthodox. God does teach us in our suffering, and he is working all things together for good. We agree with C.S.Lewis when he writes that pain is God’s megaphone to arouse a deaf world. But the story of Jezebel and her entrails being food for the dogs is orthodox too. We are after orthodoxy that is relevant, pastoral and edifying.

Consider a few of the possible problems with this question.

  • It tends to be condescending. If you heard this question from someone, you probably didn’t hear compassion.
  • It suggests that suffering is a solvable riddle. God has something specific in mind and we have to guess what it is. Welcome to a cosmic game of Twenty-Questions, and we better get the right answer soon; otherwise, the suffering will continue.
  • It suggests that we have done something that has unleashed the suffering.
  • It undercuts God’s call to all suffering people, “Trust me.”

To briefly respond to these four problems,

  • Suffering compels us to modesty. Scripture gives us a number of insights into human suffering, but no insight is exhaustive. The mystery in suffering reminds us that we are still like children who don’t understand how good parents can impose difficulties in our lives. In light of the mystery, humility is natural and necessary. For those who speak to suffering people, humility before the Lord is expressed in humility before the suffering person.
  • We over-interpret suffering. I am speaking with a person now who has gone through horrible suffering in her life, and “What is God trying to tell you?” has been the question everyone asks. She has wondered for years why she doesn’t have an answer yet. All she can figure is that she is too sinful to get it or God is not giving out the answer key – so she is alternately guilty and frustrated. Job in the Old Testament and the man born blind in the New Testament (John 9) should keep us from endless speculation about God’s precise intent. Neither one was supposed to get what God was teaching them.
  • Focus on a sin-suffering nexus to your peril. Granted, the question might not assume that the suffering person is in sin. The question might have been intended more positively, as in “How are you learning about the Lord in this?” But unless there is an absolutely clear connection between a person’s sin and suffering, and it is obvious to every believer on the planet, then we shouldn’t make the connection and do everything we can to keep the suffering person from making the connection. Most of us see more of our sin during our suffering – I know I do – but that doesn’t mean our sin was the cause of the suffering.
  • Insight can work against faith. By that I don’t mean that we should be mindless stoics in our suffering. But when our primary goal is to discover a personal message about a specific deficiency in our lives, then we are resting in our human understanding rather than the plainly revealed character of God. Faith is our calling in suffering – faith in Jesus Christ. This is not a mindless leap into the unknown. It is a turn of heart, away from us and to Jesus. In our suffering we want to remember that God is, indeed, good and compassionate. Jesus’ incarnation and his voluntary suffering culminating with the cross are the undeniable evidence. Then we trust him.

Some have heard the question, “What is God teaching you?” and, though not especially edifying, the question wasn’t discouraging. If so, expect that this question was not the first one asked, and it was asked in the context of a secure relationship.

When in doubt, skip the question all together.

Replace it with something like this.

“How can I pray for you?”

Here is a hard working question. With it we are coming beside those who suffer, we are reminding them that God hears, we are asking them to consider the promises of God to them, and we are saying that they are going to be on our heart. If we get an answer such as “pray that God would leave me alone” or a roll of the eyes – something that suggests either anger or spiritual indifference – then we can propose something that is a promise of God, such as comfort or the knowledge of God’s love and presence.

Even better than “How can I pray for you?” we could pray for the person on the spot. “How could I pray for you now?” And after that comes the most important part – we follow up. When we pray for someone we keep praying and we pray until we have witnessed God on the move.

And I didn’t personally say the one about the legs. I am guilty for many other unedifying comments, but I didn’t say the one about the legs. A “friend” said it. Really.

About Wes Bredenhof

Pastor of the Free Reformed Church, Launceston, Tasmania. View all posts by Wes Bredenhof

3 responses to “What Not to Say to Those Who are Suffering

  • Charles Wiese

    Thank you for sharing this. You make some really good points. “What is God teaching you through this?” implies that we can know the secret councils of God. It is the same response that Job’s friends had to Job’s suffering. There is sometimes a direct consequence between sin and suffering (such as alcohol abuse and liver damage) but most of the time there is not. A child born with fetal alcohol syndrome did nothing that resulted in his suffering. Without Jeremiah or Ezekiel around we can’t look at the suffering of nations around us and assume that they did something earn that suffering. Maybe God loves them enough to chasten them. Maybe he wants us to repent of our sin of not showing love to the poorer nation. Without direct revelation from God we simply can’t know. When confronted with our own suffering or another’s navel gazing is usually not helpful nor are all the Pharsaic methods of trying to determine what God was trying to teach. God does not deal with us in the transactional way that the Pharisees thought he did or all the religionists still think he does. If He did we would all be burning in hell. We should not be getting our divining rods out to try to figure out which way God’s secret will is blowing. That is not ours to know. Instead we should see God in the way in which He has revealed Himself to us–hanging dead on a cross.

  • James Galyon

    In other words, don’t preach like Joel Osteen – preach like John Piper.

  • Carina Ploeger

    Thank you for sharing this…some valuable points!

    Carina

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